sankshep mein kahe to, prakrti me upasthit vastuon ke kramabadhd adhyayan se gyaan praapt karane ko hee vigyaan (schiainchai) kahate hain. ya kahe, kisee bhee vastu ke baare me vistrt gyaan ko hee vigyaan kahate hain . vigyaan aur vaigyaanik keval un cheejon kee khoj karate hain jo pahale se hee prakrti mein hain. ve un cheejon ko prakrti mein paida nahin karate hain. aaj sains ke paas jo kuchh hai usaka paida kiya hua kuchh bhee nahee hai. sains gehoon ka daana nahee bana sakata. vah sirph gehoon se rotee ban sakatee hai aur kaise banaaya jaata hai vahee bata sakata hai. sains yah bhee nahee jaanata ki gehoon ka pahala daana kahaan se aaya. sains ne jo kuchh bhee avishkaar kiya usakee saamagree prakrti mein pahale se maujood thee.
sains ke dvaara jo bhee ham seekhate hain vah pahale se tha sirph phark itana hai ki hame pata nahee tha.
din aur raat prthvee ke apane jagah ghoomane ke kaaran hota hai yah sains ne bataaya lekin jab sains nahee tha tab bhee prthvee ghoomata tha. usee tarah se ek saal ka samay hamen milata hai prthvee ke dvaara soory ka chakkar lagaane ke kaaran. ek maheena ka samay milata hai chaand ke dvaara prthvee ka chakkar lagaane ke kaaran. lekin usee sains ko saat din ka saptaah kahaan se aaya pata nahee hai. poora vishv me chhah din hee kaam kiya jaata hai aur ek din chhuttee hotee hai. ise kisane suru kiya sains ke paas koee uttar nahin hai phir bhee yah univairsal truth hai.
yah to huee sains kee baat , ab chalie baibil ko dekhate hain. baibil kya kahatee hai use jaanane se pahale biblai ke vishay me bhee jaanana jarooree hai. sabase pahalee baat baibil koee schiainchai book nahee hai. baibil ek pustak bhee nahee hai balki 66 pustakon ka ek laibreree hai jise 40 lekhakon dvaara likha gaya aur ise likhane mein 1600 saal lage. phir bhee isaka author ek hee hai aisa baibil mein likha hai. jise ham doosaree pataras 1:20-21 pad mein paate hai. likha hai,"par pahale yah jaan lo ki pavitrashaatr kee koee bhee bhavishyavaanee vyaktigat vichaaradhaara ka vishay nahee hai. kyonki koee bhee bhavishyavaanee manushy kee ichchha se kabhee nahee huee, parantu log pavitr aatma kee prerana dvaara parameshvar kee or se bolate the." to doston baibil bataatee hai ki isaka author parameshvar hai aur parameshvar apana parichay baibil mein shreestikarta ke roop mein deta hai. yashaayaah 45:12 vah kahata hai,"mainne hee prthvee ko banaaya aur us par manushy ko srja hai. mainne apane hee haathon se aakaash ko taana hai aur maine hee usake saare ganon ko niyukt kiya hai." ab chalie parameshvar kitana sachcha hai usakee pareechha bhee kar liya jaay. yadi parameshvar shreestikarta hai to use pata hoga ki saptaah mein saat din hee kyon hote hain? gehoon ka pahala daana kahaan se aaya? manusy ka poorvaj kya bandar the ? yadi haan to abhee jo bandar hai ve manushy mein kab vikasit honge? parameshvar ka vachan baibil mein lipibaddh hai. jab ham baibil kee pahalee pustak utpati 1:1 ko dekhate hain jahaan likha hai,"aadi mein parameshvar ne aakaash aur prthvee kee srsti kee." doston yahaan par "aadi mein" ka arth hai suru mein lekin kitane saal pahale yah nahee bataaya gaya hai. ho sakata hai ek laakh saal ya ek karod saal, kuchh bhee ho sakata hai. lekin srsti hua tha yah sachch hai. doosara shabd "aakaash" ka arth hai univairsai jo itana vishaal hai ki isaka thaah paana naamunakin hai. aur usee univairsai mein hamaara prthvee hai. chaliye aage badhate hain aur utpati 1:2-2:1-3 tak padate hain. likha hai,"helo doston main hoon deepak maseeh aur naya savera mein aap sab ka bahut-bahut svaagat hai. aaj ham vigyaan ke vishay me baibil kya kahata hai usake baare mein jaanenge. lekin sabase pahale vigyaan kya hai use jaanana jarooree hai.
sankshep mein kahe to, prakrti me upasthit vastuon ke kramabadhd adhyayan se gyaan praapt karane ko hee vigyaan (schiainchai) kahate hain. ya kahe, kisee bhee vastu ke baare me vistrt gyaan ko hee vigyaan kahate hain . vigyaan aur vaigyaanik keval un cheejon kee khoj karate hain jo pahale se hee prakrti mein hain. ve un cheejon ko prakrti mein paida nahin karate hain. aaj sains ke paas jo kuchh hai usaka paida kiya hua kuchh bhee nahee hai. sains gehoon ka daana nahee bana sakata. vah sirph gehoon se rotee ban sakatee hai aur kaise banaaya jaata hai vahee bata sakata hai. sains yah bhee nahee jaanata ki gehoon ka pahala daana kahaan se aaya. sains ne jo kuchh bhee avishkaar kiya usakee saamagree prakrti mein pahale se maujood thee.
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